Amazing incident: Learn to Respect

 

Amazing incident: Learn to Respect

He was a doctor.

It often happened that he would write on the prescription for the dispenser not to take money from the patient.

And when the patient asks why did you not take the money, doctor?

So they would say, "I am ashamed that whoever's name is Abu Bakr, Umar, Uthman, Ali or Khadijah, Aisha and Fatimah."

So I take money from him.

Throughout his life, he did not take money from people in the name of the Rashidun Caliphs, the Mothers of the Believers, and the Prophet's daughters.

It was his strange style of love and literature.

Imam Ahmed bin Hanbal was performing ablution on the canal and his disciple also came to perform ablution, but immediately got up and sat down ahead of the Imam.

When asked, he said that he thought that water was flowing from my side and coming towards you. I was ashamed that the teacher should perform ablution with my used water.

The Messenger of Allah, peace and blessings of Allah be upon him, asked his great-uncle Hazrat Abbas, "Are you older or me?" (He meant to ask about age).

Mujaddid Alf Sani used to take this precaution while sleeping at night

That the feet should not be towards the teacher's house and they used to be careful while going to the toilet

That no ink should be left on the hand of the pen with which I am writing.

This style of literature has been a distinctive feature of Islamic civilization and it was not unique to the sub-continent, but wherever Islam went, under the influence of its teachings, a similar culture was created in which the literature of adults was of special importance because Everyone remembered this saying of the Messenger of Allah, peace and blessings of Allah be upon him, that he who does not respect the elders and does not love the children is not one of us.

Not much time has passed

That people considered it bad to sit at the same level as their parents, walk in front of them and speak louder than them and were proud to follow their orders.

Allah used to bless him with his charity.

It was known in Islamic societies that whoever wants Allah to increase his sustenance should pay the right of his parents.

And whoever wants Allah to increase his knowledge, he should study the teacher.

A friend says that

I collected money with great effort and bought the plot, then my father said, "Son, your so-and-so brother is weak. If you give this plot to him, I will give you prayers."

Although he was disobedient to his parents. He (the friend) says that common sense explained that doing this is foolishness, but I told common sense that Iqbal said,

It is good to keep the mind with the heart, but sometimes leave it alone.

So he left the intellect alone and gave that plot to his brother.

They say that father was very happy and it is thanks to his prayers that today I have many houses and plazas while my brother has only one house on the same plot.

Like the parents, the teacher's literature was also a distinguishing feature of Islamic societies

And its continuation was also going on from the time of the Companions.

When Ibn Abbas, the son of the Prophet's uncle, went to get a hadith from a companion, he would go and sit at his door. Knocking on his door was also considered against etiquette and when those Companions would go out on their own for some work, they would ask him for hadith and during this time he would sweat in the intense heat, and he would continue to bear it. Those Companions would have been ashamed and would have said that you are the son of the Prophet's uncle. Don't bother you.

How long has it been customary in our education system (even today in Islamic schools) that the teacher of each subject had a room, he would sit there and the students would come to study there by themselves, while now the students are sitting in the classrooms.

And the teacher goes to them all day long.

In Muslim cultures, this matter was not limited only to parents and teachers, but similar precautions were taken in the case of other relationships as well. There was small, small and big, big. The small did not become big with age but remained small.

Ibn Umar was going when he saw a Bedouin. Dismounted, treated him with great courtesy and presented him with many gifts.

Someone said that this is a Bedouin, he would have agreed even a little.

He said that he used to visit my father, so I felt ashamed that I did not respect him.

When the Islamic civilization was weakened, like many other things, this value of keeping ranks also lost its importance. Now equality was broken and children stood on par with parents and students on par with teachers, which brought all the defects that exist in western civilization.

Islam is not convinced of the equality in which Abu Bakr and Abu Jahl are equal.

Abu Bakr will remain Abu Bakr and Abu Jahl will remain Abu Jahl. In the same way, the teacher will be the teacher and the student will be the student. The father will be the father and the son will be the son. Everyone has their own place and their own place - keeping them in their place and giving respect to them is the beauty of civilization.

The biggest attack of Western civilization on Muslim societies (perhaps) has been through this way, when Muslims understand nudity and obscenity.

Everyone understands that nudity and obscenity are bad

That is why it is easy to act against it, while it is difficult to understand the importance of etiquette and manners of love

Therefore, this value is rapidly declining.

Please Respect Others.